Let’s
go back to the beginning; all
the way back; back
to Genesis: “In
the beginning, when God created the heavens and the earth…” What
follows is the story of creation: water,
land, sun, moon, animals, plants,
and,
of course, Adam and Eve. This
is not just any beginning. This
is our beginning.
Like
any good story, there is a twist. Something
goes wrong and nothing is ever the same. From
the moment Eve and Adam eat of that fruit, creation presses onward yearning for
God.
So
the story, our story, grows. We
tell stories of our ancestors surviving floods and raising buildings to reach
to God. We
remember how the Israelites wandered in the desert and the Law given to
Moses. We
listen as the prophets and the people struggle with the call to follow the law,
to love God. It
is all one story: the story of God’s people.
The
people of Israel are central to this story. Indeed,
their story takes up the majority of
the Hebrew Scriptures. Their
story begins in Exodus. There
they escape captivity in Egypt and wander the desert for forty years. Along
the way, a lot of things happen, a lot of things. And
Moses is a central character.
Moses
is so important he gets his own book: Deuteronomy. Deuteronomy
is 34 chapters long and
it is Moses’ last speech.
The
people of Israel stand at the edge of the Promised Land and Moses is
dying. Here
he tells the story, at least three times, of Israel’s relationship with YHWH. (It
is akin to listening to your grandfather tell you the same story three times in
a row: you
feel compelled to listen despite the high potential for boredom.)
What did I miss?” Trust me, it’ll all come together…I
hope.)
In
chapter six, Moses says to the people,
Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart, and with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise. Bind them as a sign on your hand, fix them as an emblem on your forehead, and write them on the doorposts of your house and on your gates.
Last
week, I had the pleasure of being with Brother Curtis Almquist. He
is the former superior of the Society of St. John the Evangelist, an Episcopal
Order in Massachusetts. It
is my privilege to say I’ve known Curtis a long time; I’ve learned a lot from
him. His
lectures were on failure, disappointment, silence and solitude.
Curtis
began his talk on failure and disappointment with these verses from
Deuteronomy. He
wondered the impact of placing the Torah, the shema, on our hearts. He
said, “The
Torah is laid on our hearts so that when our hearts break, God will fall in and
we will remember.” And
it is the re-membering, the rediscovery of whose and who we are, that heals the broken heart.
Failure
and disappointment, then, are not the end, they
are invitations to experience God in our lives.
I
mentioned last week that Paul’s letter to the Philippians is a letter of
friendship. Paul
had a special relationship with the community in Philippi. While
establishing The Church in Philippi, Paul
experienced dramatic persecution.
Acts
16 tells us that the authorities dragged Paul, along with Silas, into the
marketplace. There
they were attacked, flogged and imprisoned. Of
course, this is not the end of Paul’s story. Instead,
the jailer is converted, Paul and Silas are
set free, and many came to
believe in Christ. After
Paul leaves Philippi, an extraordinary thing happens: the
people begin supporting him financially and he accepts their support. The
Philippians community was extremely poor and it is uncommon for Paul to accept
financial support. His
acceptance of their gifts indicates a particular relationship: they appear to
be the fruits of their friendship.
Paul’s
letter to the Philippians, then, is a deeply personal and letter. Paul
speaks frankly about his own life and faith.
He writes,
For [Christ’s] sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him…I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death…
Before
his conversion, Paul was the ultimate Jew. He
followed every word of the law; his
belief in the law as the path to
salvation was
so strong, he
persecuted those who did not believe. Then,
something happened, and everything changed. Paul
became zealous for Christ: he
gives his entire life, empties himself, on behalf of Christ.
Chapter
9 of Acts tells the story of how Paul’s life changed. The
moment, though, that stays with me,
is
the moment when Paul is relieved of his blindness,
And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, and after taking some food, he regained his strength.
This
is one of those moments in life, one of those dramatic
shifts, when nothing is ever the same. Somewhere
along the way, Paul’s
enthusiasm for the law was corrupted. His
passion was fueled, not by God’s way, but by Paul’s way: his confidence and
self-righteousness. Then,
during those three days of blindness, Paul’s
heart breaks and God falls in. He
begins to remember who and whose he is.
“Hear,
O Israel: The Lord is
our God, the Lord alone.
You
shall love the Lord your God with all your heart, and with all your
soul, and
with all your might.
Keep
these words that I am commanding you today in your heart...”
Who
are you? Who
am I?
We
are children of God, created by God with vision and purpose.
Along
the way, our lives will twist and turn, every life does. Scripture
tells a story of a God who never leaves us, no matter what. God
consistently remains actively at work in our world and our lives. In
the words of Brother Almquist, “God is very frugal and wastes nothing.” We
are part of God’s story and our hearts will break. The
good news is that when they break God will fall in; we
will remember who and whose we are. We
will return and find new life through the grace and mercy of God.
Thanks
be to God!
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